Walking With Christ

Maria Fee

Reading Roberto Goizueta’s Caminemos Con Cristo (we shall walk with Christ) startled me into realizing how much my own theology of work aimed folks solely towards kingdom transformation in our world. To be sure, this is a good and a worthy project, but Goizueta has reminded me how social transformation is not our end and purpose. In Genesis, God deems humanity good, before he gives out work. Therefore, while God calls us to cultivate, perhaps we should perceive this human activity as aesthetic: the desire for a beautiful life that drives us to do good. Now, I recognize, process and production are not mutually exclusive when we put ourselves into God’s hands. But, I need to be constantly reminded not to measure and value human worth as the world does. So, forgive me, while I counter the pragmatic tendencies of our present realities by promoting process over production. As Goizueta points out, it’s the process, the way we go about our work that makes us distinctly human beings.

While, it's the artist-side of my role as an arts ministry coordinator that encourages artists to create works that are community building, social commentaries, theological meditations, and mimetic observations; its my theological-side that reminds them that their creations do not define them. As my colleague Kenyon constantly quips, "It's your life, taken up in Christ, that determines your worth."While art accomplishes wonderful things, our ability to do, mainlydemonstrates we are beings. Ultimately, it’s not so much what we produce, but how we allow our strengths, abilities, foibles, and failures shape the way we live in God’s grace.

The parable in Matthew 20 concerning the hired workers illustrates how God is not as concerned with productivity as we tend to be. Here, he compensates those who worked all day the same as those he commissioned a few hours before pay. In fact, the parable depicts a landowner more preoccupied with giving men work, then his need to pull in crops. This landowner goes out five times to ensure every man within his reach has purpose and meaning for that day. It is God who hires us, therefore, making us desirable.

In a kingdom where the last will be first, our Christian theologies of culture must not solely rely on transforming the world through our work. Goizueta outlines the danger of this one-dimensional agenda: “If the act of production is the prototypical human activity, then allhuman activity will tend to be judged by the criteria of production…Human life will be viewed and valued as the means or instrument through which we produce a desirable product, whether that product is income and profit, food, or the classless society.”

What? You haven’t written that socially transformative book or shaped lives by calling to attention the horrors of corruption through a photo series? In Mark 18, Jesus calls a child and brings him before his disciples, who were intent on finding out the kingdom hierarchy. Jesus tells his audience, those who are humble like a child, become the greatest in the kingdom.

When introduced to a child, it is not usual to ask the child, or their parents, what they do for a living--a child just lives. Healthy children experience awe and discovery through play. They find joy in newly acquired abilities. Indeed, these actions are precious gifts befit for the kingdom.

Shall we walk with Jesus as we work?